What Is Christian About the YMCA?

It’s a fair question. Every generation of Christian YMCA leaders must re-earn the title of “little Christ” by how we treat people in the way of Jesus.

A problem that remains is the Y.M.C.A.’s name. The Young Men’s Christian Association is open to all. But many are either confused or put off by the seeming religious connection. The Y was founded on Protestant evangelical values; its mission statement says it intends to ”put Christian principles into practice.” The organization lets it go at that.

Joanna L. Krotz, November 17, 2003, New York Times

How much is different twenty years later regarding Krotz’s observations in her New York Times Community Icon article entitled: “Clarifying What Y.M.C.A. Stands For.”

Aren’t there still many Y members and community partners still “confused or put off by the seeming religious connection”?

Maybe if Krotz had expanded her research she would have found many Y members who are still drawn in and nourished by the religious connections?

But the article gets at a crucial yet still contentious point: are our founding Western European Christian Protestant evangelical values still valid, still resonant, still worth standing upon, and still worth clarifying?

If there is confusion or offense taken by many, doesn’t that indicate the direction we ought to go – move on, adapt with the times, and take on a new identity and values?

It’s worth noting in the NYT article there is also confusion about what the focus of the Y is: are they a for-profit gym or a urban child care organization? Are they for the poor or the rich? Are they a local or national movement? Ken Gladish, the CEO at YMCA of the USA at the time, deftly and admirably tries to explain simply in the article the complex variety of programs that the Y provides.

It’s not just our religious founding that is confusing for members and the community to see, it’s also confusing to see what is the main purpose and program of the Y.

But if we revisit the spirit of Krotz’s article today, what could we say is Christian about the YMCA, amidst an even more diverse and complex organization?

Our brand mission statement includes the phrase “to put Christian principles into practice through programs” – there is also in the constitution of the Y the phrase:

The Young Men’s Christian Association we regard as being in its essential genius a worldwide fellowship united by a common loyalty to Jesus Christ for the purpose of developing Christian personality and building a Christian society.

YMCA of the USA Statement of Purpose

In 1998 the Washington Post ran an article about the C in the YMCA connected to a conflict with the identity of the Y and how they are for the community. Here’s how Larry Rosen framed his understanding of what “Christian” stands for in the Y:

Larry Rosen, director of operations for the YMCA of Metropolitan Los Angeles, agreed. “We define Christianity in its broadest terms,” he was quoted as saying in the Los Angeles Times.

“We define it as promoting charity and peace on Earth, things attributed to Jesus Christ, whether or not you believe he is the son of God.”

Rosen noted that he is Jewish and has been involved in Y activities since he was 7 years old. “I have not found any conflict with my faith in that participation,” he said. “The organization has never asked me to compromise my faith.”

YMCA IN CENTER OF DEBATE ON SEPARATION OF CHURCH AND STATE

For some Christians in the YMCA, this is not enough to stand on. Even as early as 1958, Evert R. Johnson writes a cover story for Christianity Today (the flagship magazine for neo-conservative evangelical Protestant Christians led by Billy Graham) titled: “The Confusing ‘C’ in YMCA”. He opens with these comments:

Returning to YMCA work in August of 1955, I was again confronted with the movement’s confusing “C.” I say “again,” because I had worked in various YMCAs, part-time and temporarily, while a student from 1948 until 1953. I say “confusing,” because I know of no other Christian movement which tries so desperately to define its Christian content in such general and inclusive terms, yet conclusive enough to say, “We are Christian.”

Just what kind of Christianity is this? Is it possible to have no formal Christian theology and yet be quite sure of what is meant by “Christian”? Can we be Christian by just saying we are, without reference to stated New Testament doctrines?

Johnson, CT Magazine, April 1958

He’s got a fair point: what is it about our actions, our attitudes, our character, our formal statements, our mission and purpose that reveals us to be Christian?

It also gets at a delicate, nuanced and existential conundrum: what exactly makes a person “Christian”?

Depending on your denomination there are different elements required. Thus it’s not really the YMCA that’s confusing, it’s Christianity that is confusing. Even within evangelical Christianity there is a patchwork quilt of confusion!

What adds to the confusion is that the YMCA started off as a sort of missionary enterprise to save souls, similar to what we call para-church ministries, it worked alongside churches and denominations at a local and national, and international scale.

And like EVERY SINGLE CHRISTIAN MINISTRY THAT HAS EVER EXISTED (please excuse my startling claim and I welcome examples to prove me wrong) what started off with successful evangelistic zeal then stabilizes, turns inward to nurture and strengthen their converts, institutionalizes in order to steady its foundation for the long-term while complexifying its work (evangelism leads to discipleship and fellowship and prayer and worship and outreach and administration and kids ministry then youth ministry then women’s ministry then men’s ministry then seniors ministry then young adult ministry then revival ministry to recover the nostalgic evangelism of their founding…).

What kind of simplicity and clarity can the YMCA still exude as a Christian organization founded in London on June 6, 1844, now in over a hundred countries with over 40 million members, holding together a culturally diverse organizational system amidst the most violent and technologically sophisticated century in humankind?

Obviously, the C in the YMCA is not above criticism. In fact, that’s a sign of its vitality, resilience, and energy: it welcomes critique, it is a public Christianity, it is out in the community every day being tested by every encounter with a member.

Most critics of the “C” in the Y are Christians who can’t agree on what the “C” ought to be like, and obviously many other critics of the “C” identify with other or no faith traditions. At least for Christians in the Y, let’s try to be critical in love, inspired by Jesus in John 17:21 alongside the Golden Rule and Great Commandment.

Also: the Y is not a church, so if a Christian only has a churched-Christianity kind of examples to draw in, there will be little imagination for the kind of Christianity that exists in the Y alongside churches.

Finally: too many Christians are too individualistic in their understanding of how to live in obedience to Jesus Christ, there is almost no thoughtful theological reflection of what it means for a non-church organization like the YMCA to embody the gospel of Jesus.

The Y is unique, which makes it prone to criticism from everyone; I get it.

So if you are a Christian in the Y, and you’d like to strengthen the presence of Christ in the Y, you’d like to see the Christian principles build a healthy spirit mind and body for all, here are a few tips for the future that I try to put into practice:

  • get thicker skin; welcome critique; foster the courage to be misunderstood…
  • get thicker theology; name your Christian tradition, know where your faith came from, see how you uniquely embody the gospel in the Y…
  • get thicker ambitions; the Y can be a front porch for the kingdom of God which is bigger than church growth or ministry success or organizational prosperity…
  • get thicker perspectives; Americans are addicted to simplification, reductionism, control, predictability and convenience, of which ruins our perception of the real Jesus in the New Testament and the complex ways the real crucified and resurrected Jesus is active in our world today…

What is Christian about the YMCA? It’s up to Christians to decide, and the decision starts when their feet hit the floor in the morning, and when they walk through the door of their Y: what kind of Christian are YOU when you show up?

When the fruit of the Spirit of Christ Jesus is obvious in Y members, the C is fine in the Y.

But if people can’t see or experience that fruit of the Spirit when they are around Christians in the Y, then it is worth wondering what is Christian about the Y.

From a Christian point of view, how many Christians who bear the fruit of the Spirit of Christ are needed in a YMCA in order for it to be a Christian Y?

Most? Majority? Simple majority? Powerful minority? At least 50? 40? 30? 20? If there are at least 10 Christians in a Y bearing the fruit of Christ’s Spirit, can we call it a Christian Y? Does the CEO have to be one of those 10? Or the Executive Director of a branch? Or a board chair?

What is it we want? For Christians to be in charge of the Y or for Christ to be in charge of you in the Y? Is it about institutional and organizational power or the power of Christ’s Spirit through us in the YMCA?

In closing, here is a series of quotes from a chapter titled “Jesus Needs You – Not Your Religion” in a book by Christoph Blumhardt called Action in Waiting (influential on Karl Barth and YMCA Christian leaders in the 1920’s-1940’s):

It is the task of Jesus’ disciples to put the nature of Jesus into action. This fact is generally not understood, since Jesus has been called a founder of a new religion. But that is not God’s word to the world. His aim was never to give us a new religion in order that we might live a bit more decently – in that case Moses and his law would have sufficed.

With Jesus’ simple command to the disciples the Savior is saying, “Don’t make a religion out of me! That which I bring from God is not a religion, for all religions are rigid.

page 48

When we approach God with our prayers full of self-love and self-satisfaction, when the aim of our prayers is to make our world great, our prayers are in vain.

The Savior will not allow himself to become petrified in religion. With this, he says, “There are some who make a religion out of me, a cozy haven, a state of bliss. It is the others who will be the living Christians, always open to change, always seeking something new, until the entire world stands there renewed.” So ask yourselves: are you ready to go for it, or aren’t you?

Dear friends, we must grasp how important it is to surrender ourselves completely There is so much Christianity in which hearts are not subjugated, so much religiosity that leaves people just as they were before. The way to serve Jesus, to go to meet God, has not yet been understood.

page 49

This kind of religion is false because it separates me from other human beings. I will have nothing to do with that! Jesus entered right into the human condition in all its ugliness. He united with people. He did not separate himself from us. In the same way I want to come alongside the lowest people in hell and not separate myself. I want to see who is finally deemed righteous, and whether Jesus is not greater than our righteousness.

page 50

The YMCA is not a church or a religion.

It started off as a dedicated association of young Christian men in 1844 London and it became a worldwide fellowship with a common loyalty to Jesus Christ.

It’s genius: anyone is welcome! Any kind of Christian (which is no small accomplishment), any kind of neighbor with no disregard for their religion, or any other form of discrimination.

Of course, the Y has not been perfect at this, we have much to repent, much to keep learning, and we know we ought to do better.

But for me, listening, confession and repentance, and making amends in the name of Christ is essential to our identity moving forward.

The early Christians earned their name through their loyalty to Jesus amidst affliction and persecution, flippantly called “little Christs” for how they cared for the marginalized, overlooked, neglected, abused, and forgotten.

Maybe every generation of Christian YMCA leaders has to re-earn the title of “little Christ”? May we have the courage and humility and endurance for it in our day.

In the meantime, let the criticism keep coming; it’s how we keep learning and growing in wisdom amidst these complex and traumatic times.

In closing, meditate on these words from our founder George Williams, addressing Springfield College in 1894, on the fiftieth anniversary of the Y:

Prayer and faith have won victories in the past fifty years ­but these may’be, -will be -as nothing to what shall yet be wrought through the power of Christ resting upon you. I sincerely pray that you may each be fitted with the Holy Spirit. Let it be the aim of each to be able to say, “I can do all things through Christ, who strengthens me.”

Courtesy of Springfield College, Archives and Special Collections

This YMCA Serves No One: Thoughts On What It Means To Be A Membership Organization – by Larry M. Rosen

The YMCA is not, and should not become another “social services agency” or another business.

To be optimally effective in its mission, the YMCA is challenged to apply the tool of membership to build the capacities needed in every community for those communities to thrive.

People from every corner of every neighborhood must be included as members in every larger numbers for this mission to be realized.

Serving people has nothing to do with it. Involving people with a shared vision as co-owners and co-producers – as members – is everything.

This article was given to me a few years ago, photocopied from some pre-existent document, written by Larry M. Rosen who at the time was the President and CEO of the YMCA of Metropolitan Los Angeles. No date on it; maybe written in the late 80’s or early 90’s it is still a highly relevant manifesto, at least here in the Midwest YMCAs that I am familiar with these days. I’m republishing here so that it gets more attention again, so enjoy – and feel free to share, discuss with colleagues, and maybe make some changes to how your Y does membership. A PDF version for download is available as well.

A slogan as bold as “We build strong kids, strong families, strong communities” is a heavy weigh for an organization to carry around. On one hand, the statement is a compelling description of the YMCA’s mission, a dramatic rendering of what the world can expect from the YMCA.

On the other hand, the statement compels the YMCA to deliver on its creed. It’s not enough to say it; it must be observably so. Without a purposeful and rigorous commitment to the concept of membership, there is no real hope of building strong communities.

Membership Versus Service In Community Building

A compelling case can be made that a strong community cannot exist unless its members act as co-owners and co-producers of the thing to which they belong. The higher the levels of ownership and responsibility felt by the members of a community, the greater the likelihood that the community will fulfill the needs of tis members.

In this regard, the notions of membership and service are in opposition to one another.

Members both enjoy privileges and accept responsibilities. When someone becomes a member of something, the act of joining is a statement of desired benefits and a willingness to be part of the process of making those benefits possible. It is not possible to be a member without the acceptance of some responsibility for the thing joined. People with privileges and without responsibilities are not called members, but customers.

  • Customers are served. Members are involved.
  • Customers get what they pay for. Members have a say and a hand in what they get.
  • Customers are owed what they have coming to them. Members are part of the delivery system.
  • Customers have not obligations beyond the requirement to pay for their goods and services. Members are responsible for the organization that makes the thing possible.

There is another way in which the ideas of service and membership are incongruent. In some instances, the term service is applied to work with those less fortunate: not customers who demand to be served, but others whose life condition calls for compassion and support. In such cases, the impulse to serve is the impulse to help.

It can be argued, however, that by responding to people’s needs by rendering service, the recipients are diminished and communities are compromised, not built. Beyond the immediate relief of a physical need, those doing the helping always feel better about themselves than those being helped. By inviting those with special needs to be involved as members and to become co-producers of the thing they benefit from, a larger result can be achieved, from both personal and community perspectives.

What this suggests for a YMCA that aims to build strong communities is that it should undertake no work which cannot be accomplished by an act of partnership with its members. This impulse to serve might be properly channeled into a search for the solutions that memberships can provide.

How Communities Are Built

When it comes to building strong communities, there are many tools, methods and materials required to do the job. Some of these, such as the infrastructure of a strong economy, roads, sewers, public safety, public schools and the like are beyond the purview of organizations like the YMCA. At best, the YMCA’s contributions to such infrastructure are peripheral.

What makes sense is to consider what elements of building a strong community is within the purview of the YMCA. Once these components are defined and understood, YMCAs that presume to lay claim to building strong communities, must set out to provide them with deliberation and intent. In this day of heightened accountability for nonprofit organizations, it is not good enough to suggest that the mere presence of one’s facilities and programs will deliver the stated outcomes.

Strong and effective organizations in any realm – for profit, nonprofit, governmental or educational – are notable for the congruence between their stated goals and the way they deploy their resources in pursuit of those goals.

In the best examples, both the goals and the commitment of the organization to achieve them are obvious to all of the organization’s internal end external constituencies. Saturn Motor Cars (in the early days), Microsoft (in the early days), Disney (for the most part), Habitat for Humanity, Starbucks, and the Los Angeles Olympic Organizing Committee (1984) are (or were, for a signficant period of time) organizations in which the employees and the public had the same idea about what their goals were.

In the simplest terms, organizations being operated congruently with their stated goals are characterized by structures, systems, staffing patterns, products, communications and organizational priorities which have been conceived and tailored expressly for the purpose of achieving those goals. People within such organizations are always examining the elements within the organization for their applicability to the goals. People, structures and other things that do not contribute to the pursuit of the goals are not allowed to persist.

When it comes to the goal of building a strong community then, YMCAs are well advised to embrace the policies, organizational structures, programs and methods which contribute materially to the pursuit of that goal and to abandon those which to not. The simple question, “How does this policy (program, method, etc.) contribute to building a strong community?” should be applied commonly.

What Characterizes A Strong Community?

When Alvin Tofler wrote in The Third Wave about modern man’s search in a technologically advanced age for “structure, meaning and community,” he was referring to man’s overpowering hunger for a sense of belonging and connection to others, without which the world would seem overwhelming.

Whatever its defined purposes in any given case, a strong community is a cooperative enterprise of tis members. Strong communities are not composed of those who take and those who provide. Rather, a strong community is characterized by a sense of shared ownership in which all of tis members recognize both their privileges and their responsibilities.

This is not to suggest that some may not help more than others, or that others may require more support than many. Instead, the description of a strong community embraces the ideal that all are invited to contribute as they are able to its sustenance and each is encouraged to partake fully of the benefits it provides. Throughout, there is the expectation that all will participate in some way to sustain the community for the benefit of al who are within it.

The sustenance of a community extends far beyond its physical requirements: its members need to be nourished spiritually, socially, emotionally, recreationally, and in many other ways. Communities provide the fabric of life, the weave that incorporates all the elements of the daily lives of their members. Communities provide the mechanisms and structures by which their members might support one another in these ways.

Finally, and most importantly, a community is not defined by geography.

A community can exist whenever and wherever people congregate around common goals or common interests. Within each such gathering are the seeds of a community and the opportunity to benefit by its creation. This is where the YMCA fits in the picture.

The Role of the YMCA in Building Strong Communities

The YMCA can promote community building by conceiving of each of its programs as a small community, in and of itself. Within each of these small communities, the YMCA can stimulate and nurture the processes of community formation. By doing so, the YMCA does two things: it create a structure capable of meeting a wider array of the needs of its members and it teaches the members the skills of community membership/leadership to be applied in other parts of their lives.

Imagine. The 6:30 AM Fitness Class as a community. So conceived ,this class would attend to much more than its participants desires to become physically fit. The members of the class would be encouraged in natural and simple ways to care for one another: they would know one another’s names…some would assume various roles of leadership (teaching the class, helping teach the class, welcoming newcomers, participation in decisions to modify the curriculum)…social support (recognizing birthdays, marriages and other life events) would make classmates feel more connected to one another…those absent would receive calls of encouragement from other members…those going through illness or other rough times would receive calls of support and concern. The class would have an identity, a rhythm and rituals of its own. In ways large and small, the members of the class would be provided ways to enrich and sustain this little family, from bringing the lemonade to the end-of-the-month potluck to picking up the classmate whose car was in the shop.

Imagine. The Lincoln Avenue YMCA Child Care site as a community. Parents would be given roles to play in the governance of the site, including decisions about curriculum and scheduling. Families enrolled at the site would be provided opportunities to become friendly with one another, even to the point of helping one another out with the burdens of busy lives and child rearing. The site community would serve as the catalyst for cooperative solutions among its members for the problems of baby-sitting, shopping, family recreation, school-related concerns and the like. The sick would be called and the troubled would be comforted; at the same time, birthdays would be celebrated and other joyful events would be acknowledged.

Imagine. The YMCA Youth Sports Team as a community.

Imagine. The Regulars in the Nautilus Room from 7-8 PM as a community.

Imagine. The Branch Board of Managers as a community.

In truth, any activity and any program of the YMCA can be organized to promote community building, teach the skills of community membership and leadership, and deliver the benefits of a community to those involved. It is no more than a matter of intention and design that this should happen.

At the heart of it all is the concept of membership. it is only in lasting and progressively deepening long-term relationships that the YMCA succeeds in its work. The power of the YMCA is not felt in short term associations. To know the truth of this, one has only to look at those who have risen to the top echelon of YMCA volunteer leadership.

There is a powerful correlation between the depth of the relationship over time and the value received by a YMCA member. It is also true that such members of long tenure also return proportionately more to the strength of the YMCA community. Commitment grows through involvement over time. The ideas of commitment and membership are inseparable.

It is also true that the sub-atomic, irreducible particle of a community is the concept of membership.

It is central to community building that whatever is done, it is done with people, not for them. Any YMCA program that does not contain both the expectation and the opportunity for participants to become more than consumers of a service works at cross-purposes to the larger goal.

Sometimes the commitment to a congruency between the goals and methods will act to exclude the YMCA from taking on something that might be considered socially worthy, as in a government or foundation funded grant for a special population requiring certain services. In other cases, the YMCA might have to take a pass on a potentially lucrative marketplace opportunity that requires it to think of its constituents as customers, rather than as members.

At the end of the day, however, the YMCA’s unique place as an organization that aspires to build strong kids, strong families and strong communities is a function of its commitment to the concept of membership, not service. The YMCA is not, and should not become another “social services agency” or another business.

To be optimally effective in its mission, the YMCA is challenged to apply the tool of membership to build the capacities needed in every community for those communities to thrive. People from every corner of every neighborhood must be included as members in every larger numbers for this mission to be realized.

Serving people has nothing to do with it. Involving people with a shared vision as co-owners and co-producers – as members – is everything.

The C in the YMCA at 2001:: the 150th Anniversary Address by Dr. Ken Gladish [retired CEO of YUSA]

This address, dealing with the history ofthe YMCA in America, was delivered at a 2001 Massachusetts Meeting of The Newcomen Society of the United States held in Boston, when Dr. Kenneth L. Gladish and Mr. John M. Ferrell were guests of honor and speakers on October 25th, 2001.

In this brief speech, Dr. Gladish provides a compelling overview of the YMCA, it’s origins, accomplishments in the United States of America, and how the Christian faith is intregal to it all.

Enjoy this friendly, informative, personal accounting of the Y in 2001; see how the C is described and embodied in the YMCA history, institution, and future.

Click here to view the entire speech

Here is the concluding paragraphs to the speech:

Herein may lie the secret ofthe association’s success and the power of its impact on rising generations of Americans, their families and their communities.

The enterprise, openness, and values of the YMCA were seeded long ago in the American Christlan conscience which gave birth to our nation’s revolution in civic association, charitable action, and moral commitment.

If the “spirit of the Lord” was upon the founding generation of the YMCA, we might well ask where it is to be found today.

And today, of course, is a different day, both for America and for the YMCA.

In a complex and increasingly diverse America, the YMCA is still called to change lives.

In this work we are compelled by faith and history, as well as experience and conviction, to affirm what we know to be true – we are called at our best to do the work we were created to complete.

Like the prophet Isaiah in the Hebrew scriptures, and Jesus of Nazareth in the Christian gospels, we will find the right “spirit” in our own work when we:

“Preach good news to the poor; Proclaim release to the captives; Seek recovery of sight to the blind; and Set at liberty those who are oppressed.”

As students of these sacred texts understand, of course, we are all in some way poor, captive, blind, and oppressed.

The reversal of these conditions and the realization of our full and blessed potential as individuals depend on the unified development of our spiritual, intellectual, and physical personalities.

This has been and must remain the work ofthe YMCA as it touches thelives of men and women, boys and girls, in the new century which lies ahead.

Gladish, p18-19
Kenneth Gladish assumed the office of Executive Director of the YMCA of the USA in February 2000, becoming the twelfth national leader of the YMCA movement.

The YMCA of the USA, the national office responsible for supporting the nation’s 2,500-plus YMCAs, celebrated its 150th anniversary year in 2001. YMCAs serve over 18 million Americans, more than half of them children, and are collectively the nation’s largest charity and community-based service organization.

Gladish accepted the position of Executive Director following six years as executive director of the Indianapolis Foundation and three years as president of the Central Indiana Community Foundation. He previously served as president and chief executive officer of the Indiana Humanities Council and director of the Indiana Donors Alliance. A YMCA member from childhood in his hometown of Northbrook, IL, he volunteered and later held his first professional position as assistant director of youth and community programs at the North Suburban YMCA. He has served on the boards of local YMCAs in Virginia and Indiana and on the national board from 1977 to 1983.

He received a bachelor’s degree from Hanover College and master’s and doctorate degrees in foreign affairs from the University of Virginia. He has taught at the college level at the University of Virginia, Butler University and Indiana University. Active in civic and professional organizations, he serves as a trustee of Hanover and is a member of the boards of American Humanics, the Chicagoland Chamber of Commerce and the National Assembly of non-profit agencies.

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