Don’t Trip Over Miracles

Maybe you’re like some of my friends who seek the truth, respect science, try to see the world as it really is, and thus are skeptical of all the miracles in the Bible. For a variety of reasons, the seeming centrality of miracles in the Bible keeps them from believing it to be a trustworthy source of wisdom and revelation. I sympathize with them.

I used to pray for miracles. When my youngest brother Ben was 13 he went blind due to a small brain tumor, and then died later that summer. We begged God to heal him. My dad was diagnosed with an aggressive brain tumor a few years ago. We begged God for a miracle. We didn’t get the one we prayed for. I admit I was angry and disillusioned.

These are two ways I have tripped over miracles. We trip over miracles when we make them a bigger deal than they really are – both in the Bible and in our modern life. We trip over miracles when they become the object of our attention instead of their context. I think there are healthier ways to put miracles (of the Bible and the ones we beg for these days) in perspective.

For example, in the gospel Mark writes about two stories where Jesus heals a man who is deaf and mute, and then feeds four thousand people with a few pieces of bread and fish. In our scientific era, it’s easy to react skeptically to this account. It’s also a spiritualist era, and we can too easily focus on the miracles as proof of the divine. But this is tripping over the miracles and missing the point.

In this story, Jesus was approached by friends who begged him to heal their deaf, mute pal. Because of compassion, Jesus took him aside, away from the crowd, and healed him – and then “commanded them not to tell anyone.” What kind of ruler does that? If Jesus was a typical Israelite or Roman or American king, when he healed someone or fed four thousand people with a few pieces of bread and fish, he would make a grand speech demanding loyalty, making more exorbitant promises, and leveraging the crowd’s energy for political power.

That is not King Jesus does with his power. When he heals and feeds people, it’s out of compassion, it is to embody the gospel, to inspire and empower people to join in this power-full mission of healing and flourishing. What kind of king would do that with such power today? It’d be a miracle if they did….

I’m not saying that God doesn’t do miracles anymore. I’m just reflecting on the gospel and reminding myself not to trip over the miracles. I’m not asking skeptics to believe in miracles. But I am inviting you, when you read the gospel, to not focus on “miracles” but instead on the compassion that generated the healings and feeding, and how King Jesus leveraged that power. If you don’t trip, you’ll see that this is the bigger miracle.

If you do believe in miracles, and pray for them, and have witnessed them, and benefitted from them, don’t trip over them. Don’t set your heart on miracles at the expense of setting your heart on Jesus. Not getting the miracles we beg for can trip us into resentment and bitterness towards God. We then miss the real point of the miracles: Jesus demonstrating to his followers – heal with the power you have been given, feed with the resources you have received.

We might think we don’t have much to offer, but then we are missing the point of the story: it was trust in God and compassion for humanity that drove the work of Jesus, which was also the source of his power. This is what we are saved to do, in Jesus’ name.

The real miracle is not that we are healed or fed, but that we become more love-full and actually do the work of alleviating hunger and sorrow in our community amidst our ongoing struggles Even while are ill or under-resourced, or busy or anxious.

When Jesus inspires you to do that, we won’t be tripping over miracles.

When Compassion Complicates Your Life

In my six months with the YMCA, and in my twenty years as a pastor, I’ve had many people come to me needing compassion. And it’s always complicated my life. I recently had a young man come up to our fifth floor suite looking for money to alleviate his hunger. Not too long ago I took a phone call from a woman needing money for temporary lodging. My compassionate response has complicated my life.

irresistable_revolution_zondervan_largeA Christian minister among the poor of Philadelphia, Shane Claiborne, once remarked that when the poor ask us for help, we are obligated to do something- but we are not always obligated to give them what they ask for.

Sometimes we can’t give what they ask for, sometimes we shouldn’t. But I think the Christian response is always to give them compassion. And that complicates our life. Sometimes it would be easier to just give them what they ask for – $20 for food, $200 for a weeks worth of lodging and some bus fare, but more for convenience than compassion.

Jesus is known for his compassion for the poor and diseased, the disabled and possessed. Already, in the stories from the gospel according to Mark we’ve seen how the healing ministry of Jesus complicates his life.

In the last story of the first chapter, a leper comes up to Jesus, gets down on his knees and pleads with Jesus, “If you are willing, you can make me clean.” The older English translations read that Jesus, filled with compassion, “reached out his hand and touched the man.” Newer English translations read that Jesus was indignant. Either way, Jesus responds by touching an untouchable, and declares “I am willing; be clean!”

jesus-heals-leperEven though Jesus sent him away with a strong warning to not tell anyone about the healing, even though Jesus sent him with clear instructions to go to the priest in order to offer the proper sacrifices, despite all that – the healed man ran around town blabbing his mouth about all Jesus had done for him.

What’s so bad about that, you ask? Well, it resulted in Jesus getting ganged up on by crowds wanting healed, he couldn’t hang out in town, and he ended up escaping into the wilderness to rest and pray. But, even out there in the forlorn desert the people sought him out. Compassion complicates.

Jesus came to proclaim the gospel in word and deed – he had a message he preached about the coming of the kingdom of God – and he had a message he demonstrated through healing and feasting with outcasts. Sometimes the people who were healed complicated Jesus’ work to preach; sometimes Jesus’ work of preaching complicated his work of healing.

Because his work was full of compassion, Jesus’ life got complicated: he missed meals and ended up homeless, he was misunderstood and slandered, he was taken advantage of and betrayed.

But what’s the alternative for Jesus – for us? If we withhold our compassion, we might make our life more convenient, we might keep greater control over our schedule and finances, we might be able to keep our hands cleaner…. But can we be Jesus if we withhold compassion?

down-town-fort-wayne

Imagine how your home, your workplace, your church, your neighborhood might be slowly transformed if you and some family and friends became more open to the needs you see around you and became more willing to offer compassion to outcasts in the way of Jesus?

What if the prayerful courage to be present and compassionate prevailed in your life over the hesitancy to get involved and the fear of complicating an already complicated life?

And what if the compassion that complicates your life is part of God’s healing work in your own soul? It may be that the messiness of compassion becomes a moment to trust God more with your schedule, your budget, your safety, your life.

mother-teresaYes, compassion may complicate your life. But it is how Jesus heals.

Who in your life are you resisting giving compassion to? Why?

Consider submitting it to the Lord, and be attentive to what he would have you do next – to how he would have us offer compassion in the way of Jesus.

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