Pain, Truth, Lament, Hope

Friendship saves lives. Overcome loneliness, pain and injustice with others. Reach out in a loving, courageous, caring way. A YMCA devotion for members and friends.

A new command I give you: Love one another. As I have loved you, so you must love one another.” Jesus of Nazareth (John 13.34, NIV)

There is more hunger in the world for love and appreciation in this world than for bread.“- Mother Teresa

This past Sunday morning I read a news article on the opioid epidemic, with the headline: Why Are Americans In So Much Pain? It noted that our nation makes up only 5% of the global population, but we consume over 30% of the global prescription of opioids.

It’s a fascinating article, but one comment that caught my eye was this: “In our society, pain has a negative connotation and can cause people to think that they cannot do things or cannot enjoy life. By accepting pain as a normal and common physical occurrence, we can have more realistic expectations for pain control.”

It got me reflecting on why we avoid pain, why we want to rid ourselves of pain so quickly, and why we equate pain with failure. It also caused me to do some difficult self-reflection on my attitudes and reactions to pain.

“Being unwanted, unloved, uncared for, forgotten by everybody, I think that is a much greater hunger, a much greater poverty than the person who has nothing to eat. The most terrible poverty is loneliness and the feeling of being unloved. “- Mother Teresa

The article on opioid addiction reminded me of an article I had read a few months ago on the loneliness epidemic in America, and how it deeply intersects with overdoses and death. It’s not just physical pains of old age or diseases we’re trying to numb, but the pain of being alone, the suffering that comes from fractured friendships, abuse and neglect.

The biggest disease today is not leprosy or tuberculosis, but rather the feeling of being unwanted. It’s to be nobody to anybody.” – Mother Teresa

Reading further about the deadly consequences of opioids, it turns out that there is a racial element to it – opioid drugs are mostly abused by white people, yet it leads to calls for treatment, not incarceration, while similar drug abuse by black people becomes a criminal offense.

What is a healthy response to the affliction of pain Americans feel in light of the majority of white people that are overdosing on prescription opioids, and the mass incarceration of nonviolent black drug offenders?

Obviously, it is multifaceted, including changes in public health policy and spending, workplace expectations and conditions, cultural attitudes towards drug abuse and treatment, and the inherent racism and white privilege in our society.

One spiritual response that has been most meaningful to me these days is that of lament.

The deadly intersection of opioids, lonliness, and racism stirs up a dark cloud of oppression. The more I see it and the effects it has on our nation, the more sorrowful and despairing I become.

The temptation is to deny what I see. I also feel a strong compulsion to do something about it. But what?

That is where the spiritual practice of lament comes into play. It’s the work of trying to see society as it really is, in it’s beauty and horror, it’s truth and lies, the justice and criminality, the love and the hatred.

As Pastor Daniel Hill writes in White Awake: An Honest Look at What it Means to Be White, “To be a white person in this country and to be relatively conscious is to be in a state of lament almost all the time” (158).

Instead of burying the pain of life, of loneliness, of injustice, or glossing over the abuse of opioids and other drugs, lament allows us to face it, name it, engage it – not alone, but within a community of hope, grace, and truth.

What many are learning is that the practice of lament is a healthy, yet difficult way forward. Hill shares that lament “…is a beautiful and needed resource because it has a unique way of remaining awake to sorrow without succumbing to it. Lament allows us to grieve injustice but not fall into despair. We can be awake to the pain of the world but still press forward in faith because of another beautiful word at the center of the gospel: hope” (158).

February is Black History Month. It’s an invitation to remember, reflect, and learn more about the lives of black people in America from black people in America. This is a timely season to learn from our black brothers and sisters on ways to face pain and poverty, to overcome loneliness and rejection, and deal with grief and death.

The list of books by black writers I’ve listed below are about Christianity, American culture, racism, theology, the church, society, horror, and hope. Most of these authors have been recommended to me by others, so I’d love to hear from you which black writers you are spending time reading.

These are books that I have read, started to read, or am in the middle of reading:

Rev. Dr. Martin Luther King Jr.Strength to Love, Letter from a Birmingham Jail, A Testament Of Hope.

Ida B. WellsSouthern Horrors: Lynch Law in All It’s Phases

Fredrick DouglassMy Bondage and My Freedom, Narrative of the Life of Fredrick Douglass

Bryan StevensonJust Mercy

Maya AngelouWouldn’t Take Nothing for My Journey Now

John PerkinsMaking Neighborhoods Whole

Ibram KendiStamped From the Beginning

Ta-Nehisi CoatesBetween The World and Me

Eddie GlaudeDemocracy in Black

Cornel WestRace Matters, Prophesy Deliverance! The Cornel West Reader

W. E. B. DuBoisThe Souls of Black Folk

Alex HaleyRoots

Brian Bantum – The Death of Race

James Cone – God of the Oppressed


Reading is one way forward to get educated. Conversation with people of color is better. Listening is best. Honest, humble, courageous, patient, being still, absorbing the stories, connecting to the pain in others, and learning how together find a merciful way forward.

When Compassion Complicates Your Life

In my six months with the YMCA, and in my twenty years as a pastor, I’ve had many people come to me needing compassion. And it’s always complicated my life. I recently had a young man come up to our fifth floor suite looking for money to alleviate his hunger. Not too long ago I took a phone call from a woman needing money for temporary lodging. My compassionate response has complicated my life.

irresistable_revolution_zondervan_largeA Christian minister among the poor of Philadelphia, Shane Claiborne, once remarked that when the poor ask us for help, we are obligated to do something- but we are not always obligated to give them what they ask for.

Sometimes we can’t give what they ask for, sometimes we shouldn’t. But I think the Christian response is always to give them compassion. And that complicates our life. Sometimes it would be easier to just give them what they ask for – $20 for food, $200 for a weeks worth of lodging and some bus fare, but more for convenience than compassion.

Jesus is known for his compassion for the poor and diseased, the disabled and possessed. Already, in the stories from the gospel according to Mark we’ve seen how the healing ministry of Jesus complicates his life.

In the last story of the first chapter, a leper comes up to Jesus, gets down on his knees and pleads with Jesus, “If you are willing, you can make me clean.” The older English translations read that Jesus, filled with compassion, “reached out his hand and touched the man.” Newer English translations read that Jesus was indignant. Either way, Jesus responds by touching an untouchable, and declares “I am willing; be clean!”

jesus-heals-leperEven though Jesus sent him away with a strong warning to not tell anyone about the healing, even though Jesus sent him with clear instructions to go to the priest in order to offer the proper sacrifices, despite all that – the healed man ran around town blabbing his mouth about all Jesus had done for him.

What’s so bad about that, you ask? Well, it resulted in Jesus getting ganged up on by crowds wanting healed, he couldn’t hang out in town, and he ended up escaping into the wilderness to rest and pray. But, even out there in the forlorn desert the people sought him out. Compassion complicates.

Jesus came to proclaim the gospel in word and deed – he had a message he preached about the coming of the kingdom of God – and he had a message he demonstrated through healing and feasting with outcasts. Sometimes the people who were healed complicated Jesus’ work to preach; sometimes Jesus’ work of preaching complicated his work of healing.

Because his work was full of compassion, Jesus’ life got complicated: he missed meals and ended up homeless, he was misunderstood and slandered, he was taken advantage of and betrayed.

But what’s the alternative for Jesus – for us? If we withhold our compassion, we might make our life more convenient, we might keep greater control over our schedule and finances, we might be able to keep our hands cleaner…. But can we be Jesus if we withhold compassion?

down-town-fort-wayne

Imagine how your home, your workplace, your church, your neighborhood might be slowly transformed if you and some family and friends became more open to the needs you see around you and became more willing to offer compassion to outcasts in the way of Jesus?

What if the prayerful courage to be present and compassionate prevailed in your life over the hesitancy to get involved and the fear of complicating an already complicated life?

And what if the compassion that complicates your life is part of God’s healing work in your own soul? It may be that the messiness of compassion becomes a moment to trust God more with your schedule, your budget, your safety, your life.

mother-teresaYes, compassion may complicate your life. But it is how Jesus heals.

Who in your life are you resisting giving compassion to? Why?

Consider submitting it to the Lord, and be attentive to what he would have you do next – to how he would have us offer compassion in the way of Jesus.

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