What Are You Waiting For?

But my waiting on God in all of this is not passive. Nor frantic. It doesn’t need to be stoic or anxious. It can be a way of participatory readiness, doing what seems to be good, true, just and beautiful while also always cultivating attentiveness to a prompting of the Lord to go, do, say, be, love.

What are you waiting for?

I’ve been waiting fifteen years for my tiny magnolia tree to finally have many beautiful blooms!

Whether it’s our heart’s deepest desires or merely life’s little blessings, what are you waiting for to happen?

Surely it’s obvious our culture has ruined waiting.

Yet here we are, mired in irritating impatience at the impossibly unsolvable situations with no real resources for how to wait.

Waiting sounds weak.

It sounds like you are being passive, lazy, apathetic, indifferent, giving up.

But then considering how many people are tired of being so busy, who feel guilty taking a break, who are being worn down by the incessant demands of work and family and community, etc…

How is waiting a viable option in the face of the evil injustices that plague our world, the sins we commit against each other, and the uncorrected mistakes which exponentially increase unpleasant experiences?

Sure, there is certainly a level of urgency that is required for the crises that come up in our life. It’s just that now there always seems to be a chronic crisis in some part of our life such that we are always “on” to solve, fix, address, stop, improve, restore, etc.

The heart of my ministry in the YMCA is premised on strengthening the presence of Christ in our branches and association with our staff and members.

These past seven years have been an ongoing experiment in how to practically do this, how to explain and invite others into being the presence of Christ in the YMCA.

My doctoral dissertation was rooted in this work, out of all that I learned, the most transformative is the trust that Christ Jesus is already fully present in the Y, already and always at work in the life of each individual, fulfilling the promises made “to be with us always until the very end.”

This posture does a couple of things for me: it encourages me – Christ is alive and at work! Whew!

It inspires me with curiosity- I wonder what Jesus is up to today. I wonder what he wants me to see today, and what he wants me to do with what I see.

It fuels confidence and courage: since Jesus cares for all even more than I do (way, way, way more…), I’m already open to how I might be the heart and hands, ears, and tears of Christ to someone – which takes courage to be vulnerable, open, real, and present.

Like anyone else I get busy with stuff, I can end up avoiding people and conflicts and focus on stuff where I can feel high-control, productive, and drama-free.

But what I consider the best days are when amidst whatever is going on that day, whether a long to-do list, back to back to back meetings or complex problems to solve yesterday, underneath it all, through it all is waiting, a readiness, an openness that in every personal encounter I experience there is an attentiveness to what Christ is doing and the invitation on how to participate.

At one level it might just look like being a nice person all day. Of being patient and kind to everyone. Of being caring, honest, respectful and responsible. But then I think we are all quite aware of how this all both seems in short supply these days AND how much effort we individually have to put into being loving ESPECIALLY when we are tired, frustrated, and annoyed at others in the room.

No one ever really can know the work you put into showing up with compassion and diligence. They just know when you don’t.

For Christians in the YMCA we have within us and always around us the real living presence of Jesus to guide us, sustain us, and lead us forward towards what is good, true, just, and beautiful.

It’s not always apparent – usually big decisions get boiled down to budgets, expediency, or strong personalities.

In those meetings, if we can be aware and attentive enough, we can be waiting for the Same Spirit of God that was upon/with Jesus to be upon/with us.

In the mornings we can wait as a way to start the day, purposefully carving out space in our schedules to be still, silent, in solidarity with Jesus and his Word for us, his Will for the moment, his Warmth: it’s all going to be okay.

In the afternoons we can wait. In the evening. As we tuck ourselves into bed.

Waiting becomes a posture, an attitude, a perspective, a form of trust: is God here, is God doing anything, is God going to come through for me, is God good?

We mostly know what life can be like when we are not waiting on God. Or if we do ever wait on God, we know what it’s like to do so impatiently, irritated, angry, frustrated, hurt, feeling abandoned and betrayed.

Jesus had difficulty waiting on God in the Garden of Gethsemane on the night he was handed over to be crucified for trumped up crimes. There were tears of blood as he prayed in silence and solitude, alone in the dark.

What are you waiting for God to do?

Could be a lot of things. Probably mostly big things. Maybe some little things too.

Waiting is not easy. Especially in our culture addicted to busyness and convenience, to immediate satisfaction and next-day delivery.

Waiting is a spiritual practice to be practiced, cultivated, attended to, prayerfully engaged, desired, wanted, courageously embraced.

Waiting is not for the weak-willed and thin-skinned.

What is waiting? I’m still learning. These days I’m reading and meditating and being mentored by Christian leaders such as Kierkegaard and Barth, by Ruth Haley Barton and Henri Nouwen, by Andrew Root and Hannah Arendt, Simone Weil and Albert Camus, St Augustine and St Paul. And others. So much to learn from those who have waited before us, who have wisdom to share with us, who waited amidst greater suffering, maybe more doubt, yet they too learned to wait.

What am I waiting for? What am I waiting for God to do for me, with me, to me, through me.

I used to have lots of preferences and aspirations, hopes and fears that fueled what I wanted God to do. As one gets older and life plays itself out, resignation and despair can creep in, cynicism and grief can harden the heart.

But since I was a teenager I’ve always prayed for wisdom and to be full of the Holy Spirit. To be honest, I feel like I’m still waiting on God to answer that prayer.

And there are other personal and professional aspirations I am waiting for God to address, do something about, fix, heal, bless, etc.

But my waiting on God in all of this is not passive. Nor frantic. It doesn’t need to be stoic or anxious. It can be a way of participatory readiness, doing what seems to be good, true, just, and beautiful while also always cultivating attentiveness to a prompting of the Lord to go, do, say, be, and love.

So much more could be said, so I will close with this encouragement to the YMCA and the Church: it’s all about being with people, that is our “why” so go patiently and kindly be with the real people in your midst (real annoying, real stupid, real genius, real amazing, etc).

As you go be with all the people you find yourself surrounded by or sent to, put into practice all that Jesus has taught you about his way of being in the world.

Always be open and ready with whoever you are with to what new and beautiful and refreshing act of transformation God might be cultivating, the waiting is part of your transformation, which prepares you for nourishing it ever so gently and grace-fully in others.

Do all of this in trust of our good Father, the Son who saves and heals and rescues, and the Same Spirit through which we can bear fruit like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and temperance.

And for those who will wait and trust, you will end up being the heart and hands, the ears and tears of Jesus who is always with us to the very end.

So what are you waiting for!

Revolutionary Christianity in the USA: Jacques Ellul and the YMCA – ways to be faithful amidst the chaos…

“The Christian can never regard himself as being on the winning side, nor can he look on with pleasure while everyone else goes to perdition; should he do so, he would be lacking in the Spirit of Christ, and by that very fact he would cease to be a Christian”

Looking back now, reflecting on the infamy of January 6, 2021, like many American citizens I find the times to be disturbing – and asking myself: what are better ways for Christians to participate in politics (as it really is in America) and engage in public service (health, education, justice, arts, etc.) in a way that is faithful to the Lord Jesus Christ but not duped by political/economic ideologies which are marked by insidious violence and justifying the means (usually in a downward, mimetic, rivalrous, spiral)?

Is there a role for virtue and character?

Common bonds of solidarity and neighborliness?

Sacrificial love and healing truth?

Taking the high road and defusing antagonisms?

What does it look like to humbly imitate Christ in this politically toxic era?

And how does the “C” in the YMCA grow healthier and stronger amidst these contentious and all too often embarrassing public actions by Christians in the public square?

Rather than go mute or get louder, who can be a helpful guide for Christians in the YMCA who want to authentically live out their faith publicly as caring servant-leaders for all?

This book by Jacques Ellul – The Presence of the Kingdom – is a modern classic; it was forged in the fires of oppression in World War 2 by one who participated in the French Resistance, an atheist who converted to Christ, a brilliant lawyer and small-town pastor and activist, there is much that Ellul can teach YMCA leaders on ways to put their faith into practice amidst turbulent times.

The following comments and quotes are adapted from a post I originally published on a personal blog in February 2013; I find that it still rings true almost a decade later…

“In focusing more and more on what Jesus taught about the Kingdom of God, there is some new imagination required for what that would look like in Fort Wayne, Indiana.

Especially when being a pastor in a community results in potential political activity.

I am disillusioned with our political reality in the USA, disappointed in how popular Christianity has aligned itself with politics in order to protect their assets, their power, their position, and their rights.

There is within me an instinctive repulsion to pastors and politics; there has to be a better alternative to posturing and press statements?

How to think about being a pastor and involved in politics without ending up as a pawn or a populist?

In these days of searching and listening, I turn again to Jacques Ellul.

I found the following paragraphs from The Presence of the Kingdom to be immensely challenging and provoking to me as I seek confirmation of God’s leading in my life’s work.

My interests and skills and calling have lead me into social and political issues; in my vocation as a pastor, as a Christian leader, there is some inner questioning whether this direction is appropriate.

In seeking some kind of justification or spiritual foundation for what I sense to be right, knowing there is no utopia, Ellul is most helpful – what I quote below from him has been formative for me, challenging, and hopeful:

Jacques Ellul (b. January 6, 1912 / d. May 19, 1994)

“The Christian can never regard himself as being on the winning side, nor can he look on with pleasure while everyone else goes to perdition; should he do so, he would be lacking in the Spirit of Christ, and by that very fact he would cease to be a Christian.

Bound up with the lives of other men (be economic and sociological laws, and also by the will of God), he cannot accept the view that they will always remain in their anguish and their disorder, victims of tyranny and overwork, buoyed up only by a hope which seems unfounded.

Thus he must plunge into social and political problems in order to have an influence on the world, not in the hope of making a paradise, but simply in order to make it tolerable – not in order to diminish the opposition between this world and the Kingdom of God, but simply in order to modify the opposition between the disorder of this world and the order of preservation that God wills for it – not in order to ‘bring in’ the Kingdom of God, but in order that the gospel may be proclaimed, that all men may really hear the good news of salvation, through the death and resurrection of Christ.

Thus there are three directions in which the Christian ought to action the world:

First – starting from the point at which God has revealed to him the truth about the human person, he must try to discover the social and political conditions in which this person can live and develop in accordance with God’s order.

Second – this person will develop within a certain framework which God has ordained for him.

This is the order of preservation, without which man lacks his true setting.

Man is not absolutely free in this sphere, any more than he is free in the physical or biological domain.

There are certain limits which he cannot overstep without danger to the society to which he belongs.

Thus the Christian must work, in order that the will of God may be incarnated in actual institutions and organisms.

Third – this order of preservation will have meaning only if it is directed towards the proclamation of salvation.

Therefore, social and political institutions need to be ‘open’: that is, they must not claim to be all, or absolutes.

Thus they must be constituted in such a way that they do not prevent man from hearing the Word of God.

The Christian must be ceaselessly on the watch – intelligent and alert – to see that this ‘order’ is preserved.

But, in doing so, he will find that he is confronted by two possible errors.

The one error consists in believing that by constant progress in this order we shall attain the Kingdom of God.

It is enough to remind ourselves of the Book of Revelation, or of Matthew 24, to condemn this attitude.

The other error arises out of the conviction that by achieving certain reforms we shall have reached this order which God wills.

In reality all solutions – all economic, political, and other achievements – are temporary.

At no moment can the Christian believe either in their perfection or in their permanence.

They are always vitiated by the sin which infects them, by the setting in which they take place.

Thus the Christian is constantly obliged to reiterate the claims of God, to reestablish this God-willed order, in presence of an order that constantly tends towards disorder.

In consequence of the claims which God is always making on the world the Christian finds himself, by that very fact, involved in a state of permanent revolution.

Even when the institutions, the laws, the reforms which he has advocated have been achieved, even if society is reorganized according to his suggestions, he still has to be in opposition, he still must require more, for the claim of God is as infinite as His forgiveness.

Thus the Christian is called to question unceasingly all that man calls progress, discovery, facts, established results, reality, etc.

He can never be satisfied with all this human labor, transcended, or replaced by something else.

In his judgment he is guided by the Holy Spirit – he is making an essentially revolutionary act.

If the Christian is not being revolutionary, then in some way or another he has been unfaithful to his calling in the world.”

Jacques Ellul, The Presence of the Kingdom, pgs 35-37

Which quote sticks with you as illuminating or provocative or hopeful?

What insight does it provide to you on how Christian’s can engage publicly – as people of faith – while leading and serving amidst the tumult?

Happy 200th Birthday George Williams – founder of the YMCA

What can you do in this coming year in honor of George Williams legacy to lift up youth, to embody the ​grace of Christ, and enter into the challenges of our generation with courage and wisdom?

It’s a joy to remember the origins of the Y, why we got our start, who all helped make it possible, and for what ends.

When you become a member of the Y, you join a global movement created in 1844 to save young men in spirit, mind and body.

All these years later, the Christian heart of the Y has built up an organization focused on welcome and hospitality, empowerment and solidarity, justice and peace, faith and hope; but the greatest of these is love.

Watch this YouTube message for a 15 second audio clip of Sir George Williams – in 1894!
Watch this trailer for The Soul In The Machine – about George Williams and the founding of the YMCA
Learn more about George and the origins of the YMCA through this dramatic presentation!

What can you do in this coming year in honor of George Williams legacy to lift up youth, to embody the grace of Christ, and enter into the challenges of our generation with courage and wisdom?

Find out more about George Williams at World YMCA
Enjoy this brand new video released on 10/11/2021 – The Reason Why (Part 1) it includes a visit to George Williams homestead and the circumstances of his teen years.
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