Love Abides: Matt’s Death Day 20 Years Later…

“As you grieve and mourn the deaths in your life, may you learn to abide in love. We may not get to choose our death day, but we do get to choose to abide in love all the days we have left. That’s what I’m choosing to learn to do on Matt’s day.”

[I originally wrote this post in 2014, and have republished it here with some slight adaptions. It’s all still true for me…and may you be encouraged by it, to abide in love – for what marvelous strength it has to reconcile and heal!]

December 30th is Matt’s Day in our home.

He died on this day at age 23 in 2001.

He was killed by a drunk driver speeding down the wrong way on I69 between I469 and the Dupont South exit in Fort Wayne, Indiana.

Matt was home on leave from the Army base Fort Bliss in El Paso Texas where he served as a cook.

Matt at Quartermaster graduation at Fort Lee, Virginia (2001)

We think of him almost every time we drive past that spot. Which is often.

Over the many years we’ve done a variety of things on this day to remember him.

Today I wore his old Montreal Canadiens NHL jersey. And listened to Rusted Root, Weezer, Wallflowers, and DMB in his honor.

I also make a point to sit and reflect about life and death, love and forgiveness, meaning and hope.

I’ve not always handled well the tragic death of my little brother Matt. Or Ben, who died in 1994; or my Dad who succumbed to brain cancer in 2012.

Matt and our little brother Ben (1993)

Thoughts of his death can easily fuel morose musings of the meaninglessness of life, even for me as a life-long Christian and pastor.

The writings of Kierkegaard have been an essential friend and guide in the many years since the deaths of Ben and Matt, my Dad, my Uncle Lynn, my cousin Lon, my father in law Jim, and now my brother in law Jamil.

You’d think that death ends the love brothers have for each other.

But St. Paul writes that “love abides.”

What does that mean for those that protest death and grieve the dead?

Kierkegaard writes words that kindle hope for a love that abides, in this life and the next:

The one who truly loves never falls away from love.

He can never reach the breaking point.

Yet, is it always possible to prevent a break in a relationship between two persons, especially when the other has given up?

One would certainly not think so. Is not one of the two enough to break the relationship?

In a certain sense it is so.

But if the lover is determined to not fall away from love, he can prevent the break, he can perform this miracle; for if he perseveres, a total break can never really come to be.

By abiding, the one who loves transcends the power of the past.

He transforms the break into a possible new relationship, a future possibility.

The lover who abides belongs to the future, to the eternal.

From the angle of the future, the break is not really a break, but rather a possibility.

But the powers of the eternal are needed for this.

The lover must abide in love, otherwise the heartache of the past still has the power to keep alive the break.

from Works Of Love, by Kierkegaard

It is too easy to let hate and bitterness rule my heart in response to the senseless death of my brother.

It’s been hard work to make sense of his tragedy and let love reign over it.

There were regrets I had about our relationship.

I wanted to be a better big brother.

I should have been there for him more. More present and interested in him.

I was busy launching my own life, getting married, finishing up school, starting a church.

I was there for some of his big moments. But not for any of the little ones.

It’s been difficult to figure out what kind of future I can have with my dead brother when the years preceding his death were seeds for regret after his funeral.

Again, Kierkegaard helpfully writes:

The whole thing depends upon how the relationship is regarded, and the lover – he abides.

Can anyone determine how long a silence must be in order to say, now there is no more conversation?

Put the past out of the way; drown it in the forgiveness of the eternal by abiding in love.

Then the end is the beginning and there is no break!

But the one who loves abides. “I will abide,” he says. “Therefore we are still on the path of life together.”

And is this not so? What marvelous strength love has!

The most powerful word that has ever been said, God’s creative word, is: “Be.”

But the most powerful word any human being has ever said is, “I abide.”

Reconciled to himself and to his conscience, the one who loves goes without defense into the most dangerous battle.

He only says: “I abide.” But he will conquer, conquer by his abiding.

There is no misunderstanding that cannot be conquered by his abiding, no hate that can ultimately hold up to his abiding – in eternity if not sooner.

If time cannot, at least the eternal shall wrench away the other’s hate.

Yes, the eternal will open his eyes for love.

In this way love never fails – it abides.

from Works Of Love, by Kierkegaard

May these Christ-centered words of Kierkegaard impart a fresh perspective on the breaches of love in your life.

As you grieve and mourn the deaths in your life, may you learn to abide in love, in imitation of Jesus.

Death will come for us all.

We may not get to choose our death day, but we do get to choose to abide in love all the days we have left.

That’s what I’m choosing to learn to do on Matt’s day.

Love abides.

Matt, 2000

[I originally wrote this post in 2014, and have republished it here with some slight adaptions. It’s all still true for me…and may you be encouraged to abide in love – for what marvelous strength it has to reconcile and heal!]

Day 10 :: Living Stone of GRACE

Join us for the 12 Day YMCA Devotion Series – LIVING STONES: LEAD, CARE AND SERVE LIKE JESUS

How can we be ‘like Living Stones’ used by God to strengthen the presence of Christ where we lead?

Recently, 24 YMCA leaders with the OnPrinciple program visited 12 places throughout the Holy Land where Jesus taught about how to live and lead in God’s kingdom.

From this experience comes 12 spiritual leadership principles – or Living Stones – (inspired by 1Peter 2:4-5) that Christ-followers can embody as we are being built up to lead, care and serve everyone, like Jesus.

by Laura DeVries, Program Director with onPrinciple

The Jerusalem International YMCA is often referred to as a ‘sermon in stone’, each column, wall, and relief tell a story. 

Framing the soaring entrance are carvings depicting the Woman at the Well and a lamb – a symbol for Jesus Christ.  

I’m reminded whenever I walk past this stone-sermon that goodwill between neighbors is practiced here and all are welcome to experience grace regardless of race, culture, class, or creed.

The story of Jesus’s encounter with the Samaritan woman at the well is surprising on many levels.

First, with a long history of racism and prejudice that was rooted in religious and racial stereotypes between Jews and Samaritans, travelers typically took the longer route around Samaria to avoid contact with each other. Jesus however, chose to walk straight through it!

Additionally, in this culture, a conversation between any Jew and an unknown woman would have broken social convention, and asking for water would have been understood as an invitation to be friends. Yet Jesus asks her for a drink!

We also know the woman was ostracized even before she shares her truth because women typically drew together in the cool morning but this woman came alone at high noon. Yet Jesus was completely undeterred by her questionable social status!

Practicing the Christian leadership principle of grace means extending favor to people whether they deserve it or not.

In this marginalized place and to this marginalized woman, Jesus extends grace, reaching past all human barriers into her thirsty soul and revealing that he is the long-awaited Christ. 

Through grace, God’s mercy meets her brokenness and her life and eternity are profoundly changed.  

As leaders who follow Jesus, we are compelled to cross human boundaries to extend grace to communities where prejudice, discrimination, and racism persist – to be intentional, regardless of, and sometimes because of social status, race, creed, or culture.

A great exchange can happen in a place of grace. Human brokenness can be exchanged for Christ’s righteousness. It is this Good News that lifts burdens, reconciles, restores, renews, and brings peace.

Pray with me:

Gracious God, give us eyes to see opportunities to reach across boundaries like Jesus, to love mercy, cling to truth, work toward reconciliation, bring healing and celebrate peace. Amen.

“Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.””

Gospel according to John, 4.13-15 NIV

This YMCA devotion series brought to you by onPrincipleclick here to learn more about it – a new leadership development program to strengthen the presence of Christ in the YMCA

Click here for the entire devotion series as a downloadable PDF booklet.

Click here to access entire devotion series on YouVersion

Forgiveness is Spring For the Soul

Spring is a season of new beginnings. If you were going to pray and work for a new beginning with people in your life, what would be key actions to take and attitudes to cultivate?

I’ve found that forgiveness is central to the season of spring in my relationships. I resist forgiveness though. I either don’t take it seriously enough, or I don’t want to admit that I did something wrong and need to make amends.

I’ve always appreciated Kierkegaard’s take on Christianity and forgiveness – he puts it in a way that startles me and even rattles me. He doesn’t let me settle with platitudes about living out my faith – he challenges me to re-examine my assumptions and habits.

Maybe he can do that for you too – even better, re-inspire us to keep learning how to forgive and love as Christ does for us, and the world.

“Christianity’s view is: forgiveness is forgiveness; your forgiveness is your forgiveness; your forgiveness of another is your own forgiveness; the forgiveness which you give, you receive, not contrariwise, that you give the forgiveness for which you receive.”

“It is as if Christianity would say: pray to God humbly and believing in your forgiveness for he really is compassionate in such a way as no human being is; but if you will test how it is with respect to the forgiveness, then observe yourself. If honestly before God you wholeheartedly forgive your enemy (but remember that if you do, God sees it), then you dare hope also for your forgiveness, for it is one and the same.”

“God forgives you neither more nor less nor otherwise than as you forgive your trespasses. It is only an illusion to imagine that one himself has forgiveness, although one is slack in forgiving others.”

“It is also conceit to believe in one’s own forgiveness when one will not forgive, for how in truth should one believe in forgiveness if his own life is a refutation of the existence of forgiveness!”

“For, Christianly understood, to love human beings is to love God and to love God is to love human beings; what you do unto men you do unto God, and therefore what you do unto men God does unto you.”

“If you are embittered towards men who do you wrong, you are really embittered towards God, for ultimately it is still God who permits wrong to be done to you. If, however, you gratefully take the wrongs from God’s hand ‘as a good and perfect gift,’ you do not become embittered towards men either.”

“If you will not forgive, you essentially want something else, you want to make God hard-hearted, that he should not forgive, either: how, then should this hard-hearted God forgive you? If you cannot bear the offenses of men against you, how should God be able to bear your sins against him?”

“If you have never been solitary, you have also never discovered that God exists. But if you have been truly solitary, then you also learned that everything you say to and do to other human beings God simply repeats; he repeats it with the intensification of infinity. The word of blessing or judgment which you express concerning someone else, God repeats; he says the same word about you, and this same word is blessing or judgment over you.”

“Such a person will certainly avoid speaking to God about the wrongs of others towards him, about the speck in his brother’s eye, for such a person will rather speak to God only about grace, lest this fateful word of justice lose everything for him through what he himself has called forth, the rigorous like-for-like.”

Soren Kierkegaard, Works of Love, p348-353

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