YMCA Mission Creep: Should It Be Cured? [by Rev. Harold C. Smith]

A candid and highly relevant reflection on YMCA mission creep in regard to its emphasis on spirit, mind and body; Christian principles; for all; and being a member association.

This article was originally published in the Jan. 2007 edition of Perspective 33.

The symbol of the YMCA mission is the inverted red triangle.

It was put forth by Luther Gulick in the late 19th century as a summation of the mission of the YMCA and has been adopted worldwide.

Historical Information:
Luther Gulick was the first director of the physical education department at Springfield College. While at the college, he inspired James Naismith to devise the game of basketball and was responsible for the creation and adoption of the inverted triangle used by Springfield College and the YMCA as their seals and symbols. Gulick felt the inverted triangle was the perfect symbol to represent the whole man, denoting the perfect balance of the spirit, mind and body. After leaving the Training School, Gulick served as physical education director at the Pratt Institute High School in Brooklyn and later became first director of physical education for the New York public schools.

I came across the inverted triangle carved into stone one day on a walk on the Springfield College campus.

It was above the entrance to the Administration Building (one of the oldest on campus). The carving held a big surprise.

The triangle contained an open Bible; no surprise there.

The surprise was that the passage listed was Ephesians 4:13, not John 17:21.

What was Gulick trying to advance in selecting this passage?

I read Ephesians 4:13 – “until we all reach unity in the faith and knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

Then I read on in the chapter where the author calls to having the “body, joined and held together by every supporting ligament, grow and build itself up in love as each part does its work.”

Still more, the author calls on all to be children of light and details all that means.

It was a call to fullness of life and being that the triangle symbolized and Gulick advocated, rediscovered and taught, and with the YMCA incorporated into its mission and being.

This is the tap root of all the mission statements of the YMCA.

It is where we came from and articulates a wholeness that is advocated and sought for all who enter the association.

There has been drift over the years. Let’s look at it.

There has been great concern about openness.

Some attack the word “Christian” in our name as a denial of openness.

Yet the Christian faith, is by its own documentation, open.

Listen to the words of Saint Paul: “In Christ there is neither male nor female, Jew nor Greek, circumcised or uncircumcised, bond nor free.”

That is universal, and that was the root of YMCA openness and of the most Christian aspects of the Movement worldwide.

There is a real danger to openness and that shows itself in some mission statements and drift.

It is far too easy for people to come to the YMCA with no knowledge of the organization or its mission and attempt to capture and /or redefine it.

It is easy to ignore one or more of the aspects of the fullness of life that the YMCA stands for and to emphasize only body or mind or spirit, although the latter two are not usually culprits in this mission distortion.

There is still another danger – the danger of selling the mission.

The YMCA puts its emphasis on buildings and plant far too often, and not on people, and what happens to people, in plants.

The results can be, and far too often is a distortion of mission for the sake of the marginal membership and the marginal contribution and source of revenue.

The temptation is to be all things to all people and winding up as nothing to anyone.

I have sat on YMCA boards that put people on the board that knew nothing about the YMCA or its mission (for them this was another form of compulsory community service to look good on their resume and to their employer), and who cared less.

They were on the board to raise money and only for that reason.

Their board attendance was marginal, and their lack of understanding the YMCA when they did attend meetings did little or nothing to further the mission or ends of the YMCA.

Instead, they often undermined the nature and very purpose of the organization and led it away from both the inclusiveness it stands for and the wholeness it attempts to bring to the lives of its members.

Here I bring out a fact that is basic to the mission and nature of the YMCA.

It is an association, a member association.

The members are the association.

This undermines efforts that you see to say that this is a community organization or to make broad claims which facts and realities do not and cannot support.

Since people and communities are different, YMCAs will be different and this leads to an important aspect of considering mission.

Each YMCA will state its mission and realize its mission in its own way in its own time and place.

This variety is both a strength and a weakness.

The strength is that this leaves room for mission interpretation, creativity, and experimentation.

The weakness is that we can lose sight of the great heritage in which we stand and the great mission that we inherit and pass along; to help people rise to the fullness of being children of God.

For more about Rev. Dr. Harold C. Smith (1934-2017)
Chief Investment Officer of the YMCA Retirement Fund (1983-2000), pastor of Unity Hill Church in Connecticut, and the HCS Foundation.

Reading For Wisdom & Redemption In 2020

What books did you read in 2020 that you’d recommend? Here’s my Top 10 (& 20, &30, and more) for books that helped me make more sense of 2020, for redeeming it, and enjoying it.

The year 2020, for me started off in wonder, anticipation and joy. The first eight weeks included preparation for and the experience of the visiting Y’s and sacred sites in the Holy Land with the YMCA OnPrinciple cohort.

Upon returning, the rumblings of the COVID pandemic could no longer be ignored, and within weeks we were in lockdown, quarantined at home, facing unprecedented uncertainties.

My vocation, my work with the YMCA, and my family situation gave me strategic time to read. Three themes intersected: how to strengthen the Christian presence of the YMCA, how to do this in a VUCA (volatile, uncertain, complex, ambiguous) reality with the pandemic and economic disruption, amidst resurgence of overdue racial inequity protests across the country. All this hardship exacerbated by the outrageous, slanderous, inflammatory politic rhetoric by irresponsible power-mongers.

How did we get here, what is next? Christianly? Racially? Politically? Morally? Economically? Religious & Spiritually? For the YMCA? For the Church?

Based on material I had been reading for years, and shaped by timely recommendations of trusted friends, here is my reading list for 2020, in my striving to gain wisdom and nurture redemption in our chaotic, dangerous, yet beautiful world.

I’d be glad for more recommendations of what to read in 2021.

Tim’s 2020 Top Ten Books


( * = unfinished / + = reread portions annually)

God’s Gamble, by Gil Bailie

Revolutionary theology integrating Christian reflections of Rene Girard for our culture and mimetic realities.

Jesus and the Disinherited, by Howard Thurman

Raw, candid, wise, hopeful meditations by a black preacher for his black congregation, a world leader writing out how to survive as a black Christian in early 20th century America.

The Protestant Era, by Paul Tillich

What’s going on with the withering of Protestant Christianity in America? Tillich asks tough questions, he digs deep into the beliefs and practices which are shaping our seeming decline.

New Creation As Metropolis, by Gibson Winter

A hopeful and grounded vision of how Christians in the church can be participants in the flourishing of their community.

A Better Hope, by Stanley Hauerwas

Provocative; a unique, refreshing yet disturbing take on how Christians can embody our Lord Jesus in the dark realities of this American culture.

Christianity and Power Politics, by Reinhold Niebuhr

Brilliant insights of the early 20th century that still resonate today for how Christians leverage their power for the gospel and their community. Shaped by the horrors of the Great War and emerging Nazism, this is crucial content that needs to be re-engaged and adapted for us now.

The Fire Next Time, by James Baldwin

Poetic, empathetic, brutally honest, searching, yearning, wounded; a hard look at reality for a talented black man in a Christian country.

Go Set A Watchman, by Harper Lee

It’s connected with the storyline of To Kill A Mockingbird, but it stands on its own. A fascinating yet rough read, if you let it be, for upending assumptions and opening up disturbing realities about oneself.

Roots, by Alex Haley

I’ll never be the same. Literal tears stain the pages of my book.

The Lemon Tree, by Sandy Tolan

A history for which I know to little, and from what I do think I know, I now know reality is much more complex, painful, and yet hopeful. A genuinely unique story, and a very good one.

Bonus (& reread): The Source, James Michener

My third time reading it, this time to prepare for my trip to the Holy Land again, this tine with the YMCA. The storyline, the scope of the ages, the humanity, the cultures – while there is much to critique, it does provide a humbling yet awe inspiring take on our humanity, our faith, and our future.

Out of the 60+ books I read this year (or reread, or started, finished, or read partially) here’s the second half of the top twenty:

Strategic Doing, by Ed Morrison – practical system for community collaboration, especially in a VUCA world; rich, thoughtful, humane, successful content.

Letters from the Desert, by Carlos Caretto – spiritual reflections from a real man in the real world, with a European perspective in the north African wilderness.

*A Palestinian Cry for Reconciliation, by Naim Stifan Ateek – passionate liberation theology of Christian leaders striving against impossible odds to do God’s will with love towards their enemies and justice for all.

The Death of Race, by Brian Bantum – the personal and probing theologizing opens up for me ways that race and Christianity are intimately intertwined in America, of ways forward, in Christ.

*The Kingdom of God in America, by Reinhold Niebuhr – a step back into time, when American Christian theologians work with the Church Fathers, Greek philosophers, European theologians, to address our pragmatic US political and religious culture, shaped deeply by the Great War, the Great Depression, and the aftershocks of the Enlightenment- which is still the case in 2020, just more complicated.

*Christianity and Civilisation, by Emil Brunner – a fresh, rejuvenating European take on ways Christendom has shaped our world, and how to move forward; a fan of the YMCA and one who eloquently writes out the implicit beliefs of the Y.

*The End of History and The Last Man, by Franics Fukuyama – still relevant, still insightful, still necessary reading to make sense of 2020.

Be The Bridge, by Latasha Morrison – a crucial Christian contribution to the personal and cultural work of racial reconciliation; it is personal, practical, hopeful.

*For The Life of the World, by Alexander Schnemamm – an American Russian Orthodox priest and professor making accessible the beauty and compelling theotic reality of the Eucharist for life in American culture.

The Great Bridge, by David McCullough – gritty story of genius and corrupt New York characters building the enduring Brooklyn Bridge. A great tale of greatness in early American civilization.

Bonus: The Evening and the Morning, by Ken Follett – I love these tales of cathedrals, the loving attention to detail of the structures, the history, and the people who you grow to admire, root for, and hate. This prequel was unexpected, and a pure delight.

For the final set of the top thirty:

Wouldn’t Take Nothing For My Journey Now, by Maya Angelou

+The Enneagram: A Christian Perspective, Richard Rohr

+The Wisdom of the Enneagram, by Russ Hudson and Don Riso

+Mortal Beauty, God’s Grace, poems by Gerard Manley Hopkins

Mother Jones, by Judith Pinkerton Josephson

+Strength to Love, by MLKJr

+Voices, by Dietrich Bonhoeffer

A Spirituality of Fundraising, by Henri Nouwen

*From Beiruit To Jerusalem, by Thomas Friedman

*Jerusalem: A Biography, by Simon Sebag Montefiore

Bonus: Faith for Living, by Lewis Mumford

Other Books I Enjoyed Reading in 2020:

*Social Ethics and the Return to Cosmology: A Study of Gibson Winter by Moni McIntyre

*From Land to Lands, by Munther Isaac

+I Saw Satan Fall Like Lightening, by Rene Girard

*Love Does, by Bob Goff

+What Are People For, by Wendell Berry

Militia Christi, by Adolf Von Harnack

*Faith on Earth, by H. Richard Niebuhr

*Hermeneutics and Criticism, by Friedrich Schleiermacher

In The Name of Sanity, by Lewis Mumford

*Reason for Being, by Jacques Ellul

The Christian Intellectual; Fools for Christ, by Jaroslav Pelikan

*Character of Community, by Stanley Hauerwas

*Social Sources of Denominations; The Irony of American History, by Reinhold Niebuhr

*Political Order and Political Decay, by Francis Fukuyama

*The Fire This Time, by Jesmyn Ward

*Gilkey on Tillich; *Naming the Whirlwind, by Langdon Gilkey

*Sacred Rhythms, by Ruth Haley Barton

+Seasons of Life; +Guilt and Grace; +The Healing of Persons, by Dr. Paul Tournier

What We Talk About When We Talk About God; Drops Like Stars, by Rob Bell

*Spirituality, a Very Short Introduction, by Philip Sheldrake

Canoeing the Mountains, by Tod Bolsinger

*Cost of Discipleship, by Dietrich Bonhoeffer

*Manifesto of the Communist Party, by Karl Marx and Friedrich Engels

+The Divine Hours: Autumn Edition & Christmastide, by Phyllis Tickle

+Works of Love, by Soren Kierkegaard

FICTION

Troubled Blood, by Robert Galbraith

*Pillars of the Earth, by Ken Follett

a dozen Jack Reacher novels, by Lee Childs

a half-dozen Sherlock Holmes short stories, by Sir Arthur Conan Doyle

*The Name of the Rose, by Umberto Eco

*1984, by George Orwell

*The Brothers Karamazov, by Fyodor Doestevsky

Rays of Hope World YMCA/YWCA Week of Prayer Intro

Click on pic to watch a short 30 second intro to Rays of Hope

Enjoy the introduction video to Rays of Hope World YMCA/YWCA Week of Prayer starting Sunday Nov 8, by Tim Hallman, Director of Christian Emphasis, YMCA of Greater Fort Wayne, Indiana USA

A prayer is available each day, corresponding to the daily theme. Subscribe to the blog to automatically receive the prayer each day this week, and future blogposts.

THEME 2020
Rays of Hope: creating resilient communities through practical spirituality


For more info on the World YMCA/YWCA Week of Prayer visit https://www.ymca.int/wop2020/

“Since 1904, the World YMCA and World YWCA have traditionally collaborated together for the World Week of Prayer and World Fellowship. Celebrated each year on the second week of November, both organisations join efforts to produce a booklet with a theme, a set of bible studies for each day, and an annual bible reading plan so that communities around the world can come together in prayer for a specific cause linked to current realities.”

“This year, the COVID-19 pandemic has changed our world immeasurably. It has exposed unjust structural systems and demonstrated how a global emergency affects lives disproportionally, especially those who are more vulnerable to inequalities. We are therefore called upon to reflect on all the good things in our lives, and challenged to take action to rebuild a world that promotes justice, love and peace in our communities and beyond.”

“The pandemic has also come with new opportunities for personal and spiritual growth. It has shed light and helped us see what is truly essential in our lives, how can we rediscover ourselves and how can we best invest our time spreading kindness and supporting those in need, including investing in our own mental and physical health.”

“This year, the World YMCA and World YWCA- Week of Prayer and World Fellowship will be an invitation to journey together throughout the week, reflecting on how to move from our individual calling to the collective for transformation to happen in times of the current global pandemic.”

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