YMCA Mission Creep: Should It Be Cured? [by Rev. Harold C. Smith]

A candid and highly relevant reflection on YMCA mission creep in regard to its emphasis on spirit, mind and body; Christian principles; for all; and being a member association.

This article was originally published in the Jan. 2007 edition of Perspective 33.

The symbol of the YMCA mission is the inverted red triangle.

It was put forth by Luther Gulick in the late 19th century as a summation of the mission of the YMCA and has been adopted worldwide.

Historical Information:
Luther Gulick was the first director of the physical education department at Springfield College. While at the college, he inspired James Naismith to devise the game of basketball and was responsible for the creation and adoption of the inverted triangle used by Springfield College and the YMCA as their seals and symbols. Gulick felt the inverted triangle was the perfect symbol to represent the whole man, denoting the perfect balance of the spirit, mind and body. After leaving the Training School, Gulick served as physical education director at the Pratt Institute High School in Brooklyn and later became first director of physical education for the New York public schools.

I came across the inverted triangle carved into stone one day on a walk on the Springfield College campus.

It was above the entrance to the Administration Building (one of the oldest on campus). The carving held a big surprise.

The triangle contained an open Bible; no surprise there.

The surprise was that the passage listed was Ephesians 4:13, not John 17:21.

What was Gulick trying to advance in selecting this passage?

I read Ephesians 4:13 – “until we all reach unity in the faith and knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.”

Then I read on in the chapter where the author calls to having the “body, joined and held together by every supporting ligament, grow and build itself up in love as each part does its work.”

Still more, the author calls on all to be children of light and details all that means.

It was a call to fullness of life and being that the triangle symbolized and Gulick advocated, rediscovered and taught, and with the YMCA incorporated into its mission and being.

This is the tap root of all the mission statements of the YMCA.

It is where we came from and articulates a wholeness that is advocated and sought for all who enter the association.

There has been drift over the years. Let’s look at it.

There has been great concern about openness.

Some attack the word “Christian” in our name as a denial of openness.

Yet the Christian faith, is by its own documentation, open.

Listen to the words of Saint Paul: “In Christ there is neither male nor female, Jew nor Greek, circumcised or uncircumcised, bond nor free.”

That is universal, and that was the root of YMCA openness and of the most Christian aspects of the Movement worldwide.

There is a real danger to openness and that shows itself in some mission statements and drift.

It is far too easy for people to come to the YMCA with no knowledge of the organization or its mission and attempt to capture and /or redefine it.

It is easy to ignore one or more of the aspects of the fullness of life that the YMCA stands for and to emphasize only body or mind or spirit, although the latter two are not usually culprits in this mission distortion.

There is still another danger – the danger of selling the mission.

The YMCA puts its emphasis on buildings and plant far too often, and not on people, and what happens to people, in plants.

The results can be, and far too often is a distortion of mission for the sake of the marginal membership and the marginal contribution and source of revenue.

The temptation is to be all things to all people and winding up as nothing to anyone.

I have sat on YMCA boards that put people on the board that knew nothing about the YMCA or its mission (for them this was another form of compulsory community service to look good on their resume and to their employer), and who cared less.

They were on the board to raise money and only for that reason.

Their board attendance was marginal, and their lack of understanding the YMCA when they did attend meetings did little or nothing to further the mission or ends of the YMCA.

Instead, they often undermined the nature and very purpose of the organization and led it away from both the inclusiveness it stands for and the wholeness it attempts to bring to the lives of its members.

Here I bring out a fact that is basic to the mission and nature of the YMCA.

It is an association, a member association.

The members are the association.

This undermines efforts that you see to say that this is a community organization or to make broad claims which facts and realities do not and cannot support.

Since people and communities are different, YMCAs will be different and this leads to an important aspect of considering mission.

Each YMCA will state its mission and realize its mission in its own way in its own time and place.

This variety is both a strength and a weakness.

The strength is that this leaves room for mission interpretation, creativity, and experimentation.

The weakness is that we can lose sight of the great heritage in which we stand and the great mission that we inherit and pass along; to help people rise to the fullness of being children of God.

For more about Rev. Dr. Harold C. Smith (1934-2017)
Chief Investment Officer of the YMCA Retirement Fund (1983-2000), pastor of Unity Hill Church in Connecticut, and the HCS Foundation.

This Is a Day of New Beginnings for the YMCA / by Harold C. Smith

Vision-casting at the turn of the millennium on the legacy and future of the YMCA, it’s Christian faith and works in our modern age:

“For the essential genius of the YMCA does not concern techniques, management, buildings, but reaches by God’s grace, into hearts, minds and bodies and strengthens them in wholeness and offers a unifying purpose that is needed and longed for.
 
God created something unique in the YMCA and works uniquely in the YMCA in spite of all of us. Again and again God has reshaped and renewed this organization, and it is my prayer that we, who have this great gift in our lives and time will be open to ways God will make all things new in this new century and always.”

“This Is A Day Of New Beginnings”

By Harold C. Smith / September 6, 2000 / Silver Bay YMCA, NY

Reproduced and Distributed at Springfield College to the inaugural OnPrinciple cohort by Mike Bussey, Chair of Friends of the Jerusalem YMCA

“The faith that brought the YMCA into being is a faith of ever new beginnings.

“Behold I make all things new” God proclaims in the Book of Revelation.

We are to embrace this newness and work with and for it.

That was a motive of mine when I called for this seminar and meeting. I appreciate the response.

It confirms I was not alone in my concern and thinking. I hope I can help move us into the new century in a revitalized and dedicated way.

My concern is the Christian part of our very name.

When I read the inspiring words of the former leaders of the Y, I am astonished by their vision and inspiration.

They envisioned “mobilizing the Lay Forces of Christianity” and “The Evangelization of the World in This Generation.”

They meant it and so did the Y.

When I look at our meetings and publications I don’t perceive vision or fire. That is a bad sign; “For without vision, people will perish.”

Let’s look at what we are and where we are and see if light comes onto the problems.

There is a feeling Christianity compromises our openness.

Yet the Christianity of the YMCA had as its core is John 17:21 “that they all may be one.”

This Christianity has always been inclusive.

Indeed, one of the most Christian aspects of the YMCA as I have known it is this openness and acceptance of everyone.

This said, there are dangers in openness.

We can be perceived, and are, as being all things to all people and ending up as being nothing to no one.

There is also a danger of being captured, shanghaied as it were, because of being open.

This could yield attempts to subvert or reinvent our association, its purpose and its mission.

Still further, there is the danger of assimilation. Of becoming part of a secular culture, or as a part of an American “state religion” in general.

Those who went before us realized this yet remained open.

Because it is in the very nature of the Christian faith as they understood it and it was an integral part of what they hoped for in a YMCA.

It was to be a community rooted and grounded on the love they perceived God had for everyone in sending the world Jesus as the Christ.

Now the YMCA was lay movement. Early on it agreed not to be theological or doctrinal.

But it also agreed to be inspired, moved and illuminated by God’s Word in the Bible as they understood it.

The YMCA wasn’t conceived with the right beliefs and confessions but with Christian action and life: “By their fruits you shall know them.”

And what fruit the Y brought forth and continues to bring forth!

The world is better for the YMCA; lives are better because of the YMCA.

In many ways faith in action worked.

But there are dangers here too.

It is harder to live faith than be doctrinaire about faith.

This is especially true of Christianity, a subtle faith without signs (except the signs of Jonah).

The Y position was: we will live our Christian faith and others will be attracted by that faith in life and perhaps catch it.

The YMCA approach as its best is magnificent and effective and at its worst is a disaster.

It assumes a deep, nourished, renewed and renewing faith on the part of those who would live it.

And this leads to the role association plays.

The YMCA creates community at the same time it serves as leaven in the larger communities it is part of.

For the member the goal is the loving community envisioned by prophets, Christ and the early church leaders.

That community helps people reach their highest potential, and unity of mind, body and spirit (as Luther Gulick of Springfield College pointed out) under God.

Harold C. Smith & Springfield College

What a need there is for this association.

We live in fractured communities living fractionated lives and desperately need the wholeness the YMCA has pointed to, and, at its best, delivered.

But this community is not an end in itself.

It has as its mission to change not only individuals by bringing them to wholeness but by bringing larger communities to wholeness under God.

For the Y serves a God of not only unity but peace and justice.

The function of the Y is not to reflect a community but redeem it; to lift it to new levels and promise.

The Y does this one person at a time, and by mobilizing those touched by the unity and purpose under God the Y can offer to reach out to others.

And what creative reaching out there has been, and what scope there is for more yet to be done, and not just locally.


From the earliest days the YMCA has had a world outlook, purpose and mission.

That mission, the product of the unity of a person under God, had and continues to have an appeal that transcends borders, cultures and historic baggage.

For the essential genius of the YMCA does not concern techniques, management, buildings, but reaches by God’s grace, into hearts, minds and bodies and strengthens them in wholeness and offers a unifying purpose that is needed and longed for.

God created something unique in the YMCA and works uniquely in the YMCA in spite of all of us.

Again and again God has reshaped and renewed this organization, and it is my prayer that we, who have this great gift in our lives and time will be open to ways God will make all things new in this new century and always.”


For more about Rev. Dr. Harold C. Smith (1934-2017)
Chief Investment Officer of the YMCA Retirement Fund (1983-2000), pastor of Unity Hill Church in Connecticut, and the HCS Foundation.

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